Beginning with the controversy about the Islamic community center and mosque being planned several blocks away from the World Trade Center site in NYC, there seems to be a concerted, nationwide campaign underway to villify and persecute Muslims, mosques and any kind of Islamic activity across the country. Nine years AFTER 9/11, people seem to be going crazy with intense hatred of Muslims and anything to do with Islam. This is so disturbing on so many levels that I hardly know where to begin.
First of all, the fact that people across the nation are going on the warpath against mosques and Muslims demonstrates that this is NOT really about the mosque in NYC, which has anyway been in the works for a long time, and would not be major news if not for people like Sarah Palin and Newt Gingrich doing all they can to make this into an angry, divisive issue. This is one in a continuing series of efforts (remember the phony controversy over Death Panels?) to use lies and distortions to whip up a fearful and poorly-informed population into a mad mob frenzy for political purposes. The Republican Party and their Tea Party and FOX News divisions clearly want people to spend lots and lots of time talking about the "Muslim menace" supposedly demonstrated by Islamic groups doing horrible, heinous things like applying for construction permits.
Why do the Republicans want to push the panic button, if not the "Beat up on Muslims" button across the country? Because they know that the more that people get worked up over things like this, the less time and energy they will have to think seriously about issues like the Gulf oil catastrophe, the economy and the plight of the millions of unemployed, and the opposition of the Republican party to ANY government programs to help people or regulate corrupt and out-of-control corporations. The same applies to the news media, who get caught up in chasing these Republican Party-guided, FOX News-generated phantoms instead of attempting any thoughtful analysis or investigative reporting into matters of greater relevance to people's day-to-day lives. This kind of phony controversy plays perfectly to the Republicans' desire to portray themselves as the champions of patriotic, Christian, conservative white people--REAL Americans-- who desire protection, if not pogroms, against such horrible un-American entities as Hispanics, Muslims, gays, and liberals. In fact, you could almost say that the split in our politics today could be described as a divide between one party that proposes programs, and another that advocates pogroms.
But let's go back to the original topic. I noted that this is a phony controversy. It is important to understand the facts. (1) The proposed mosque and community center will NOT be at Ground Zero, but several blocks away, taking the place of a defunct clothing store, the Burlington Coat Factory. So all the noise you hear about the suppposed outrage of building a mosque on the hallowed ground of Ground Zero is hyperbole and crap. (2) The Muslims involved are peace-loving Sufis. They have nothing to do with Al-Qaeda or any Islamic extremism or terrorism. (3) The intention of the Muslim group planning the construction is not to build some kind of anti-American, pro-9/11 Muslim victory monument, but to create an institution like the Jewish-run 92nd St. Y, where lectures, concerts and other events open to the public can be held, along with a swimming pool and yes, a mosque, one of more than 100 in the NYC area.
This may very well seem a completely different situation than what you may have been hearing or reading from journalists and politicians bent on stirring up anti-Muslim passions. If you doubt what I am describing, please take some time and check the facts from a reputable news source like Reuters, Associated Press or The New York Times.
Some readers of this Pagan-oriented blog may wonder why I am taking so much time on this Muslim matter. "None of our business; they're not us, so who cares?" you might say, but you would be wrong. Modern-day Pagan movements are only possible in the USA and other countries because of the increased respect for social and cultural diversity, including religious diversity, that has been part of American culture and to some extent world culture since the 1960s, building on our long-ignored, Constitional respect for freedom of religion. If we start going back to a witch-hunting, minority-persecuting mentality in this country, it will only be a matter of time before emboldened conservative Christians will undertake a crusade against Pagans and Heathens along with anyone else whose life does not revolve around Jesus and the Bible. Remember the 1950s and McCarthyism? To some, those were the "good old days."
If you don't want to see our country go backwards toward Christian conformity and open season on anyone defined as an "Un-Christian," or "Un-American" Other, STAND UP, SPEAK UP and FIGHT BACK against the persecution of Muslims, as well as the persecution of Hispanics going on with the anti-immigrant movement. If you hear someone in the supermarket, at your work place, or in your ritual circle spouting anti-Muslim nonsense based on misleading news sources, open your mouth and calmly set the person straight. Otherwise, we may all end up rephrasing that old poem about the advent of Nazism: "When they came for the Hispanic immigrants, I didn't say anything because I am not a Hispanic immigrant. When they came for the Muslims, I did not speak out because I am not a Muslim. When they came for the Pagans...."
Showing posts with label 1960s. Show all posts
Showing posts with label 1960s. Show all posts
McCartney the Pagan?
Dear readers: The political landscape in the United States is so disgusting right now, with my former state of Massachusetts electing as U.S. Senator a man who seems to have no credentials beyond good looks, a red pick-up truck, and an anti-government attitude, Obama deciding probably too late that it is time to actually put some brakes on the out-of-control banking industry and to perhaps also do something about the millions of people unemployed and losing their homes, CIA-directed drone attacks in Pakistan increasing, and the Supreme Court ruling that corporations have the right to unlimited financial contributions to political campaigns out of respect for the principle of "free speech". Ugh, what a mess. I can hardly stand to think about it just now, so I am going to take a different direction, which may seem totally apolitical at first, but will prove to have some political relevance in the end, and indeed some Pagan spiritual significance as well.
One of the things I did to celebrate the end of the 00 decade was to make song compilations of some of my favorite jazz and rock/pop artists. The one that proved most interesting was Paul McCartney. The very mention of his name may cause some of you to click away from this blog in annoyance, I know, because his reputation for some time has been of a once-great artist gone to seed, half-heartedly churning out sickeningly sweet musical pablum like "Silly Love Songs."
I beg to differ. Particularly since the death of his wife Linda in 1998, McCartney has been releasing a series of recordings which, while not perfect nor necessarily all up to the standards of his 1960s Beatles recording, contain a great deal of musical inventiveness and some occasionally quite moving lyrics, though admittedly his music is usually stronger than his words. It seems that with his hit-making days behind him, he has been feeling more free to be experimental and audacious, reminding listeners that John Lennon was not the only Beatle with avant-garde aspirations, and George Harrison not the only one to tinker with unusual instruments from other cultures. The arrangements on these records of the 2000s show a continuing curiosity with multi-layered sound textures and many intriguing contrasts.
Paul McCartney's most recent recording, made in partnership with another British musician known as "Youth," the two together calling themselves "The Fireman," is entitled "Electric Arguments" (2009), and was very well reviewed. With good reason: it is like a series of loose jam sessions with both high-energy and lyrical moments, freeing up McCartney to throw many different musical flavors and colors up in the air and see where they fall. Some of the lyrics are taken from a poetry anthology laying around the studio, and not all of the words necessarily make perfect linear sense. Not to worry: the whole is definitely greater than the parts, and the groove is definitely greater than the logic; or maybe it IS the logic here. The mood swings from exuberance on some tracks to wistfulness on others, but the overall feeling one gets from listening is definitely a sense of uplift and inspiration.
I do detect a certain Paganesque theme in many of these songs, one also to be found in earlier Mac songs all the way back to the 1960s. This is what brings me to the title of this piece, questioning whether it might be appropriate to consider McCartney a Pagan of sorts. There is an ongoing celebration of nature here, particularly of the sun and of birds, with one boisterously affirmative song entitled "Sun is Shining," and a beautiful, slightlty melancholy ballad called "Two Magpies." Obviously, this echoes Beatles songs associated with McCartney like "Good Day Sunshine" and "Blackbird," not to mention "Mother Nature's Son" and "I'll Follow the Sun."
Selecting songs for my personal compilation, I noted other songs from the 00 decade that also express a powerful love of the natural world. A 2001 song from the "Driving Rain" album called "Spinning an an Axis" talks about the earth spinning around the sun, and the wonder of the sun rising each day with new promise. That may sound a bit cliched and mundane, but the music adds a lot to this, and I find something else of some significance hidden in the song. There is an odd reference to "the day of the culture bat," which I only recently figured out may actually be a nod to the "culture battle" or "culture wars" that have embroiled and embittered political life in recent years in the USA and elsewhere. The song seems to find the cosmic reality of earth and sun more important than the transient problem of politically-motivated culture wars. I ask you, is that a Pagan perspective or what?
A fine 2005 acoustic ballad from the "Chaos and Creation in the Backyard" album is "Jenny Wren," which tells the tale of a young woman driven to silence, like a bird that loses the power to sing, by the poverty and horrors of her life. The comparison of a young woman to a traumatized bird is highly effective, but again I would raise the question of whether the use of a metaphor derived from the natural world might again bespeak an essentially Pagan sensibility.
McCartney's 2007 album "Memory Almost Full" contains several poignant meditations on aging and death, which I believe is also implied in the title of the album. The most humorous is "Mister Bellamy," which seems to describe the situation of an old man suffering some mental malady, perhaps dementia, preferring to retreat into his "upstairs" rather than deal with other people, with careworkers intervening to talk him down. The song "You Tell Me" combines reminiscing about childhood experiences of happy times, most of which involve being out in the summer sun, naturally, with questioning whether one's memories are really to be trusted: "You Tell Me" if these things really happened or not. Let us note that songs about dementia and the unreliability of memory address some very adult concerns, a far cry from the "Silly Love Songs" stereotype. In another song from this album, "The End of the End," McCartney explains how he would like his funeral to be conducted in a joyous manner, while also expressing his hope that the afterlife will bring him to a place of even greater joy.
As the somewhat disquieting 2007 "Memory Almost Full" has been followed by the boisterous and inspiring 2009 "Electric Arguments," it would seem that McCartney has found his way back to the sunshine. As the tabloids have not told of any new great love in his life since his unfortunate divorce from his second wife, Heather Mills, it is tempting to speculate that he has tapped into some new spiritual inspiration of somewhat Pagan character, but this is of course just conjecture.
The exuberant tone of many of McCartney's various paens to nature brings me to reflect on how the last great surge of political liberalism, even radicalism, in the West was in the 1960s and 1970s, to the soundtrack of just such exuberant and idealistic music, often linked to a love of nature. That was a time when a massive wave of inspiration rose up to counter the grim realities of racial segregation and brutal war. It occurs to me that something similar is needed now. The right wing, reactionary side of society, is riding the wave of fear, anger and paranoia, telling people to put their trust in guns and the military, and to not look to any hope or beauty, just more "security," more punishment, more prisons, more invasions, more restrictions, a grim dog-eat-god, every-man-for-himself vision of the world that is perfectly reflected in apocalyptic films from "Mad Max" and "The Terminator" to the recent "Book of Eli." We need to hear the hippie voice again, the voice that sings of beauty and sharing in this world that we live in. We cannot reason with the right-wing fear-mongers, but we might be able to out-sing and out-dance them, and create an expanding space in the public consciousness for a different, less fearful, more loving and celebratory world view.
Sometime rationality is overvalued, and we need to tap into something greater, older, deeper--while not altogether rejecting rationality, let me be clear.
I raise my glass to Paul McCartney for his late-career outburst of Paganesque exuberance. It is a lesson to us all.
One of the things I did to celebrate the end of the 00 decade was to make song compilations of some of my favorite jazz and rock/pop artists. The one that proved most interesting was Paul McCartney. The very mention of his name may cause some of you to click away from this blog in annoyance, I know, because his reputation for some time has been of a once-great artist gone to seed, half-heartedly churning out sickeningly sweet musical pablum like "Silly Love Songs."
I beg to differ. Particularly since the death of his wife Linda in 1998, McCartney has been releasing a series of recordings which, while not perfect nor necessarily all up to the standards of his 1960s Beatles recording, contain a great deal of musical inventiveness and some occasionally quite moving lyrics, though admittedly his music is usually stronger than his words. It seems that with his hit-making days behind him, he has been feeling more free to be experimental and audacious, reminding listeners that John Lennon was not the only Beatle with avant-garde aspirations, and George Harrison not the only one to tinker with unusual instruments from other cultures. The arrangements on these records of the 2000s show a continuing curiosity with multi-layered sound textures and many intriguing contrasts.
Paul McCartney's most recent recording, made in partnership with another British musician known as "Youth," the two together calling themselves "The Fireman," is entitled "Electric Arguments" (2009), and was very well reviewed. With good reason: it is like a series of loose jam sessions with both high-energy and lyrical moments, freeing up McCartney to throw many different musical flavors and colors up in the air and see where they fall. Some of the lyrics are taken from a poetry anthology laying around the studio, and not all of the words necessarily make perfect linear sense. Not to worry: the whole is definitely greater than the parts, and the groove is definitely greater than the logic; or maybe it IS the logic here. The mood swings from exuberance on some tracks to wistfulness on others, but the overall feeling one gets from listening is definitely a sense of uplift and inspiration.
I do detect a certain Paganesque theme in many of these songs, one also to be found in earlier Mac songs all the way back to the 1960s. This is what brings me to the title of this piece, questioning whether it might be appropriate to consider McCartney a Pagan of sorts. There is an ongoing celebration of nature here, particularly of the sun and of birds, with one boisterously affirmative song entitled "Sun is Shining," and a beautiful, slightlty melancholy ballad called "Two Magpies." Obviously, this echoes Beatles songs associated with McCartney like "Good Day Sunshine" and "Blackbird," not to mention "Mother Nature's Son" and "I'll Follow the Sun."
Selecting songs for my personal compilation, I noted other songs from the 00 decade that also express a powerful love of the natural world. A 2001 song from the "Driving Rain" album called "Spinning an an Axis" talks about the earth spinning around the sun, and the wonder of the sun rising each day with new promise. That may sound a bit cliched and mundane, but the music adds a lot to this, and I find something else of some significance hidden in the song. There is an odd reference to "the day of the culture bat," which I only recently figured out may actually be a nod to the "culture battle" or "culture wars" that have embroiled and embittered political life in recent years in the USA and elsewhere. The song seems to find the cosmic reality of earth and sun more important than the transient problem of politically-motivated culture wars. I ask you, is that a Pagan perspective or what?
A fine 2005 acoustic ballad from the "Chaos and Creation in the Backyard" album is "Jenny Wren," which tells the tale of a young woman driven to silence, like a bird that loses the power to sing, by the poverty and horrors of her life. The comparison of a young woman to a traumatized bird is highly effective, but again I would raise the question of whether the use of a metaphor derived from the natural world might again bespeak an essentially Pagan sensibility.
McCartney's 2007 album "Memory Almost Full" contains several poignant meditations on aging and death, which I believe is also implied in the title of the album. The most humorous is "Mister Bellamy," which seems to describe the situation of an old man suffering some mental malady, perhaps dementia, preferring to retreat into his "upstairs" rather than deal with other people, with careworkers intervening to talk him down. The song "You Tell Me" combines reminiscing about childhood experiences of happy times, most of which involve being out in the summer sun, naturally, with questioning whether one's memories are really to be trusted: "You Tell Me" if these things really happened or not. Let us note that songs about dementia and the unreliability of memory address some very adult concerns, a far cry from the "Silly Love Songs" stereotype. In another song from this album, "The End of the End," McCartney explains how he would like his funeral to be conducted in a joyous manner, while also expressing his hope that the afterlife will bring him to a place of even greater joy.
As the somewhat disquieting 2007 "Memory Almost Full" has been followed by the boisterous and inspiring 2009 "Electric Arguments," it would seem that McCartney has found his way back to the sunshine. As the tabloids have not told of any new great love in his life since his unfortunate divorce from his second wife, Heather Mills, it is tempting to speculate that he has tapped into some new spiritual inspiration of somewhat Pagan character, but this is of course just conjecture.
The exuberant tone of many of McCartney's various paens to nature brings me to reflect on how the last great surge of political liberalism, even radicalism, in the West was in the 1960s and 1970s, to the soundtrack of just such exuberant and idealistic music, often linked to a love of nature. That was a time when a massive wave of inspiration rose up to counter the grim realities of racial segregation and brutal war. It occurs to me that something similar is needed now. The right wing, reactionary side of society, is riding the wave of fear, anger and paranoia, telling people to put their trust in guns and the military, and to not look to any hope or beauty, just more "security," more punishment, more prisons, more invasions, more restrictions, a grim dog-eat-god, every-man-for-himself vision of the world that is perfectly reflected in apocalyptic films from "Mad Max" and "The Terminator" to the recent "Book of Eli." We need to hear the hippie voice again, the voice that sings of beauty and sharing in this world that we live in. We cannot reason with the right-wing fear-mongers, but we might be able to out-sing and out-dance them, and create an expanding space in the public consciousness for a different, less fearful, more loving and celebratory world view.
Sometime rationality is overvalued, and we need to tap into something greater, older, deeper--while not altogether rejecting rationality, let me be clear.
I raise my glass to Paul McCartney for his late-career outburst of Paganesque exuberance. It is a lesson to us all.
Labels:
"Book of Eli",
1960s,
Barack Obama,
Beatles,
drones,
Paul McCartney
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