Spiritual Indecision...Or Do You Call It Pluralism?

A fair number of comments to this blog have raised provocative questions and heartfelt concerns about the linkage between ethnicity, including the problematic concept of "race," and Pagan spiritual traditions in much of modern-day Paganism or neo-Paganism. This is something I have also struggled with, and I am not yet sure who or what has won the struggle!

I have divided loyalties between two different European Pagan traditions, the Norse or Nordic Paganism of Iceland and Scandinavia, and the Baltic Paganism of Lithuania and Latvia. I have Czech and Lithuanian ancestry, but was exposed to Norse mythology at an early age--I am not ashamed to admit it was through the comic book "The Mighty Thor!!"--but always felt a great curiosity about Lithuania, from dribs and drabs that my mother would relate to us, based on her mother's recollections of her childhood in Lithuania in the early 20th century. In undergraduate college, I did a research paper on Nazi appropriations of Norse mythology--highly ironic as I am now working on a somewhat higher level research paper on the same topic that I hope to publish in a scholarly journal like "Nova Religio" or "The Pomegranate." When I started graduate school in the mid-1980s, I made Norse Mythology one of my areas of study. This carried on with study of the Old Norse language at the University of Wisconsin at the end of that decade, and led me to obtain a Fulbright Fellowship at the University of Iceland in the mid-1990s, which led to participation in Asatru Fellowship activities in the Reykjavik area, and continuing connections with Iceland and Asatru.

However, the same year that I went to Iceland, I also went to Lithuania, where I came to know Jonas and Inija Trinkunas, the husband and wife leaders of the Lithuanian Pagan group Romuva. This led to further visits in 1998 and 2002. A bit later, after teaching in Japan several years, I scored a second Fulbright Fellowship to teach at Siauliai University in Lithuania from fall of 2004 to spring of 2005, and was once more highly impressed by Lithuanian spirituality, but also frustrated at my inability to learn the Lithuanian language, which was really necessary for me to fully participate in Romuva.

I came back to the USA in 2005 with a pragmatic sense that I would henceforth concentrate on forging links with people involved in Nordic Paganism, largely because it was more accessible with most of the materials being translated into English, with several generations of Asatru in America having developed a workable American version of Nordic Paganism. However, I still feel connected to Lithuania and Romuva, and do not by any means renounce my ties to them. (Hey, what's the point of being polytheistic if you can't be pluralistic?) I see the traditions as kindred branches of the Indo-European spiritual tree, anyway, with Perkunas being the Lithuanian version of Thor, and Velnias being the Lithuanian version of Odin, and the Lithuanian World Tree being no less of a vivid symbol of interconnectedness between mankind and nature than Yggdrasil in Norse mythology. In many ways, I see myself as an Indo-Europeanist, which also allows me to feel at home in other related spiritual traditions like Hinduism.

However, I am such a shameless spiritual slut, or religious eclectic, anyway, that I cannot really accept being walled off from other traditions that appeal and make sense to me. Having lived in Japan from 1999-2004, I am very appreciative of Shinto, which of all religions I have known, is the one whose closeness to nature has most impressed me. When I pray to my various gods, spirits and ancestors, I often bow and clap my hands twice, Shinto-style, and I do not imagine that Odin or whoever else I am addressing feels slighted by this elegant and respectful gesture. Furthermore, my analytical mind tells me that all names and forms of the "divine" (or whatever you want to call It) are just provisional place markers to help the human psyche reach out to something beyond yet deep within itself; however, I find certain god-images and personalities emotionally moving. And, at the risk of sounding ridiculous--and I can assure you I am not saying this in a flippant way--I like the fact that in religion, we can return to the child in us who enjoys playing with dolls and toy figures. I think that play is actually highly significant.

An acquaintance of mine in Sweden made a very pertinent point about this kind of eclecticism. He told me that he likes to worship the Scandinavian goddess Freyja, and has also taught his daughter to do the same, but that if she were to decide to instead worship the Greek goddess Diana, he would not have a problem with it, as he sees them as ultimately meaning very much the same thing. However, he would PREFER that she worship Freyja, as this would be more in keeping with their particular cultural and ethnic context, but he would not insist on it. I think that is a lovely attitude, and I am grateful to hhm for sharing that.

Would the Vikings Use the Euro?

One of the things I find most fascinating about modern-day Paganism is the attempt to re-imagine and re-construct the spiritual pathways of the European past (note: for my purposes, I define Paganism as pre-Christian European religious traditions and their modern revivals, though this is not to meant to disparage spiritual traditions of other regions), and also to adapt these bygone traditions to modern society. Thus I am blogging on a computer instead of carving a runestone, for example.

With regard to Asatru/Heathenry and the revival of pre-Christian, Germanic-Nordic-Scandinavian religious traditions, something I find very interesting is how many modern day Asatruar in the USA are deeply involved with reimagining and reconstructing the lifestyle and religious beliefs of Viking era Scandinavia, but often seem to have no interest in the further evolution of Scandinavia beyond the Viking era. Now I know one way to explain this is to say, post-Viking, Scandinavia was Christianized, so who cares about it after that? Well, I do.

I have traveled to all the Scandinavian countries, most recently Sweden in spring of 2009, Iceland and Norway in spring of 2007, and also lived in Iceland on a Fulbright graduate student fellowship in 1996. Modern Scandinavia is extremely admirable and impressive, in my view. Strong economies; healthy people; beautiful landscapes; progressive social policies; cultures that retain the old and embrace the new, from rock-carvings to Nokia. It seems to me that the industriousness, imagination and sense of curiosity of the Vikings of the past did not go to waste, in fact never went away at all. These countries have continued to evolve, and the modern-day "Vikings" are just as worthy of respect as the legendary ones of old. I do not know if many American Asatruar share my feeling, and I think part of the reason is politics. In my experience, many American Asatruar are small-town, rural-oriented folks, either by birth or by later in life choice, and they tend toward a conservative, right-of-center political viewpoint that is opposed to the kind of quasi-socialism of the modern-day Scandinavian nations, where "social democracy" (the more respectful term) provides much more security and support to the population than what we see in the USA. I wish we could learn more from the modern Vikings, but I suppose the current health care debate shows how threatened most Americans are by strange, foreign ideas like universal health care. Just call me "Lefty the Viking."

Nazism, Paganism and Christianity

In the course of this summer, I have been working on an article exploring the relationship between the Nordic/Norse/Germanic Pagan movement Asatru and the German Nazi regime. Because certain members of the Nazi party like Alfred Rosenberg and Heinrich Himmler made use of old Germanic folklore, myths and symbols to promote Nazi ideas of racial and cultural superiority, it has often been assumed that all those who express a serious spiritual interest in Nordic or Germanic mythology and pre-Christian traditions "must" also be Nazis or fascists. My original inspiration to undertake this project was my acquaintance with many modern-day Norse Pagans (also called Heathens) who completely reject and deeply resent the idea that their beautiful spiritual tradition from ancient Europe has anything to do with the completely modern form of militarized political insanity that was Nazism. I expected to write a quick study exposing the superficiality of the Nazis' appropriation of Germanic Paganism and the absurdity of associating modern-day Norse/Germanic Pagans with Nazism, but my research took some unexpected turns that I find quite troubling and worth sharing.

My exploration of the Nazi period essentially confirmed my earlier view that Nazi usage of Pagan myths, symbols and traditions tended to be quite superficial, mainly oriented toward "proving" the greatness of the Aryan-Germanic race, as was the main thrust of Nazi culture and propaganda. What was surprising was discovering how very Christian many Nazis were, whether we talk about leading figures like Hitler and Goebbels or the rank and file. Though the Nazis did end up persecuting many Christians who refused to cooperate with them, this should not be taken as a sign that the Nazi were "anti-Christian" or rejected Christianity. Not at all! Most Nazis, including Hitler and Goebbels, saw their horrific regime as the logical extension of pro-German-nationalist forms of German Protestantism and the long-running anti-Semitism within both Catholicism and Protestantism. And, while the Nazi attempt to take over and reformulate Christianity in an ultra-German, anti-Semitic manner may be seen as a perversion of Christianity, it must be acknowledged that this perversion was well-rooted in certain forms of Christianity long before Adolf came along. Two books I would strongly recommend in this regard are "The Holy Reich" by Richard Steigmann-gall, and "A History of Catholic Antisemitism" by Robert Michael.

My other surprise was finding out that there are indeed a certain number of modern-day Norse Pagan/Asatru/Heathen groups that embrace ideas of racial superiority that are somewhat Nazi-like. Some of these are openly neo-Nazi, and the question then arises as to whether these are really "Pagans" at all or just Nazis posing as Pagans and manipulating Pagan symbolism, mythology and traditions much as the original Nazis did. I think the truth is that today, while many, and probably the majority of modern-day Norse Pagans completely reject Nazism and its attendant racism and anti-Semitism, there is a certain minority of Norse Pagans who inhabit a belief system that either slightly echoes, or even openly endorses, Nazi attitudes and ideas about race and related issues. My Asatru friends who completely reject all such racism and fascism will have to be vigilant in rejecting and refuting this line of thinking, as it has not gone away, it is still out there.


Returning to the theme of Nazified Christianity, I feel there are very disturbing parallels with modern American politics. Just as Nazi Christians had an unshakable conviction that Germany was a chosen nation especially beloved by God and Jesus, and that Germans had a natural right, if not an obligation, to conquer Europe in the name of Reich and God, I see some conservative Christians in the USA as centering their view of the world around a similar blend of nationalism, militarism, racism and religious conviction. The fear and hatred that is shown to Muslims, to immigrants, to foreigners, all the while saluting the flag and praising Jesus, is something that I think is very frightening. Substitute "America #1" for "Aryan Master Race," and anti-Hispanic, anti-Muslim and anti-immigrant attitudes for the Nazis' anti-Semitism, though anti-Semitism is not entirely lacking here either, and you will see that there is a extremely noxious brew cooking here.

As a supporter of modern Paganism, I am concerned that this ugly mood could also end up being turned against Pagans, for being "un-American," un-Christian," etc. I call on all my Pagan friends to be alert in the months ahead.

On the less disturbing and more inspiring side, my research also exposed how the Nazis really could not find much in the ancient sources of Germanic myth and folklore to support their views of racism and anti-Semitism. When one goes back to the sources, the evidence is very clear: Norse Paganism is not a race-based form of spirituality. The old texts speak of tribal affiliations and upholding personal honor, but there is nothing about race. The gods themselves are known to consort with others such as giants! So, those who want to use Germanic Paganism, Asatru or Heathenry to make a case for racial hatred do not have firm ground to stand on. This is a good thing to note and be proud of.